Pashhur, Son of Malchijah
A prominent official under King Zedekiah who served as a royal messenger and later advocated for the execution of the prophet Jeremiah.
Pashhur, son of Malchijah, was a high-ranking official and member of the Judean nobility during the final years of the Divided Monarchy. He served under King Zedekiah, the last monarch to sit on the throne in Jerusalem before the city's destruction by the Neo-Babylonian Empire. As a man of political influence and proximity to the crown, Pashhur was deeply involved in the diplomatic and internal security affairs of the kingdom during a period of extreme geopolitical instability.
Historically situated in the early 6th century BC, Pashhur is primarily known for his interactions with the prophet Jeremiah. His role was characterized by a adherence to the political establishment and a sharp antagonism toward the prophetic messages of judgment and surrender that Jeremiah delivered. He represents the class of Judean leaders who viewed religious dissent as political subversion during the Babylonian siege.
Background and Family
Pashhur was the son of Malchijah (or Malchiah), a name associated with the Judean aristocracy and the Tribe of Benjamin. While the biblical text does not explicitly detail his upbringing, his access to King Zedekiah and his inclusion among the "officials" (Jeremiah 38:1) indicate that he belonged to the ruling elite of Jerusalem. His status was such that he was entrusted with delicate diplomatic inquiries to the LORD’s prophets on behalf of the monarch. The lineage of Malchijah suggests a background of significant social standing, likely within the civil administration or the royal court's inner circle.
Major Life Events
The recorded history of Pashhur, son of Malchijah, begins during a time of national crisis. As King Nebuchadnezzar II of Babylon besieged Jerusalem, King Zedekiah dispatched Pashhur along with Zephaniah the priest to consult Jeremiah (Jeremiah 21:1-2). The king’s hope was that the LORD would perform a miracle, similar to the deliverance experienced during the time of Hezekiah, to force the Babylonians to withdraw. However, the response received through Jeremiah was one of impending doom, instructing the city to surrender rather than fight.
Later, as the siege progressed and Jeremiah’s messages continued to discourage the defenders of Jerusalem, Pashhur became part of a coalition of four high-ranking officials who sought to silence the prophet. Alongside Shephatiah, Gedaliah, and Jucal, Pashhur heard Jeremiah telling the people that staying in the city would result in death by sword, famine, or plague, while surrendering to the Babylonians would result in life (Jeremiah 38:1-3).
Viewing this as treasonous rhetoric that "weakened the hands of the soldiers," Pashhur and his colleagues petitioned King Zedekiah to put Jeremiah to death. The king, claiming he could not oppose his officials, surrendered Jeremiah to their authority. Pashhur and the others subsequently cast the prophet into the miry cistern of Malchijah the king’s son, intended to be a place of slow death. Jeremiah was eventually rescued by Ebed-melech, but Pashhur’s intent remained the permanent removal of the prophetic voice from the public square.
Relationship to Other Biblical Figures
Pashhur’s primary relationship in the biblical narrative is one of adversarial tension with the prophet Jeremiah. He functioned as the political arm of the opposition to Jeremiah’s ministry. Unlike the common people who were often divided in their opinion, Pashhur was decisive in his rejection of Jeremiah’s message, prioritizing national morale and military resistance over what he perceived as defeatist prophecy.
His relationship with King Zedekiah was that of a powerful subordinate who could successfully pressure the monarch. Zedekiah’s admission in Jeremiah 38:5—"the king can do nothing against you"—reveals that Pashhur and his fellow officials held the actual reins of power during the final months of the Divided Monarchy.
Spiritual Significance
Pashhur, son of Malchijah, serves as a scriptural archetype of the "hardened official." In the theological framework of the Book of Jeremiah, he represents those who prioritize political expediency and nationalistic fervor over divine instruction. Despite witnessing the dire straits of the nation and having direct access to the Word of the LORD through Jeremiah, Pashhur’s response was one of suppression rather than repentance.
His actions illustrate the internal conflict within Judah: a struggle between the established political-religious order and the uncomfortable truth of God’s judgment. Pashhur’s legacy is one of opposition to the sovereignty of God's word, standing as a cautionary figure regarding the dangers of using political power to silence moral and spiritual warnings.
Spiritual Significance
Theological significance lies in his role as a representative of the Judean leadership that rejected the warnings of the prophets, leading to the eventual fall of Jerusalem. His life demonstrates the biblical theme that political power, when detached from spiritual obedience, leads to the persecution of the righteous and national catastrophe. He is a primary antagonist in the narrative of Jeremiah's suffering, highlighting the cost of prophetic faithfulness in a hostile political environment.
Frequently Asked Questions
Who was Pashhur's father?
Pashhur was the son of Malchijah (also spelled Malchiah), a man of the tribe of Benjamin.
What did Pashhur ask Jeremiah on behalf of King Zedekiah?
He was sent to ask Jeremiah to inquire of the LORD whether God would perform a miracle to drive away the Babylonian army that was besieging Jerusalem.
Why did Pashhur want Jeremiah to be put to death?
Pashhur and other officials believed Jeremiah was discouraging the soldiers and the people by prophesying that the city would fall and that those who stayed would die, while those who surrendered would live.
What did Pashhur do to Jeremiah?
He, along with three other officials, took Jeremiah and lowered him into a muddy cistern belonging to Malchijah the king's son, intending for him to die there.
In which book of the Bible does this Pashhur appear?
This specific Pashhur appears exclusively in the Book of Jeremiah, specifically in chapters 21 and 38.
Connected Figures
Jeremiah
Prophetic adversary
Zedekiah
King whom he served
Zephaniah son of Maaseiah
Diplomatic colleague

Gedaliah son of Pashhur
Colleague (unclear if biological relative)
Categories
Mentions by Book
- Jeremiah2
Family & Relationships
Parent
Jeremiah 21:1
Others Named Pashhur
Pashhur, Son of Malchijah1 Chronicles 9:12
A Levite of the house of Malchijah whose descendants formed a significant priestly contingent in the post-exilic community of Jerusalem.
Pashhur, Son of ImmerJeremiah 20:1
A high-ranking priest and chief official in the Temple who persecuted the prophet Jeremiah and received a divine curse of exile.
Pashhur, Father of GedaliahJeremiah 38:1
A man of the Divided Monarchy period whose son was a high-ranking official involved in the opposition to the prophet Jeremiah.
Pashhur, Seal-Bearer of NehemiahNehemiah 10:3
A prominent post-exilic leader or priest who joined Nehemiah in signing the formal covenant to remain faithful to God's laws.