Joseph called Barsabbas
A prominent early disciple nominated alongside Matthias to replace Judas Iscariot among the twelve apostles following the ascension of Jesus Christ.
Joseph, also known by the Roman surname Justus and the Semitic name Barsabbas, was a significant figure within the early Christian community in Jerusalem immediately following the ascension of Jesus. Although his name appears only once in the New Testament narrative, the context of his appearance reveals he was a long-term follower of Jesus, having accompanied the disciples throughout the entirety of Christ’s public ministry.
In the days between the Ascension and Pentecost, Joseph was one of only two candidates deemed qualified to fill the apostolic vacancy left by the betrayal and death of Judas Iscariot. Though the lot ultimately fell to Matthias, Joseph’s nomination signifies his high standing and recognized spiritual maturity among the 120 believers who formed the core of the primitive Church.
Background and Family
The biblical record provides no specific details regarding the parentage or tribal affiliation of Joseph called Barsabbas. However, his names offer linguistic clues to his cultural context. "Joseph" is a traditional Hebrew name, while "Barsabbas" is an Aramaic patronymic or surname likely meaning "Son of the Sabbath" or "Son of Seba." Additionally, he carried the Latin name "Justus," a common practice among Jews of the first century AD who operated in the Roman-influenced landscape of Judea. This trilingual naming convention suggests a man who was well-integrated into the diverse cultural environment of the Early Church era.
Major Life Events
The primary event involving Joseph occurs in Acts 1, shortly after the eleven apostles returned to Jerusalem from the Mount of Olives. Peter, acting as the leader of the assembly, declared the necessity of choosing a witness to the resurrection to replace Judas Iscariot. The criteria were stringent: the candidate must have been part of the company that followed Jesus from the time of John’s baptism until the day of the Ascension.
Joseph was one of the two men who met these qualifications and was formally proposed by the assembly. This indicates that Joseph was a "silent" disciple throughout the Gospel accounts—present for the miracles, the teachings, and the post-resurrection appearances, yet not named among the inner circle until this critical transition point. After prayer, the community cast lots to discern the divine will. The lot fell to Matthias, and Joseph remained a member of the wider body of believers.
Relationship to Other Biblical Figures
Joseph was clearly a contemporary and peer of the original eleven apostles and was closely associated with Matthias. His presence in the upper room suggests a close relationship with the remaining apostles and the family of Jesus, including Mary. While the text does not record his later actions, his nomination by the "eleven" demonstrates he was held in the highest regard by Peter and the other foundational leaders of the Christian movement.
Spiritual Significance
Joseph’s role in the New Testament serves as a testament to the presence of a larger, dedicated group of disciples beyond the Twelve. His life illustrates the concept of faithful, quiet service. Although he was not selected for the specific office of the twelve apostles, his qualification as a witness to the resurrection was equal to that of Matthias and the others. In the tradition of the Early Church, he represents those who are called and qualified but may not be chosen for specific high-profile leadership roles, yet remain essential to the witness of the Gospel. His willingness to stand for the lot and his presumed continued service regardless of the outcome highlights the humility expected of early Christian leaders.
Spiritual Significance
Joseph called Barsabbas is significant as a benchmark for apostolic qualification in the early 1st century AD. His candidacy establishes that the earliest leaders required personal, historical knowledge of Jesus' ministry and a direct witness of the resurrection. Furthermore, his presence in the Book of Acts highlights the transitional period of the Church as it sought to maintain its structure according to the perceived requirements of divine restoration.
The fact that he is not mentioned again after the lot fell to Matthias emphasizes a theology of divine sovereignty and the shared mission of all disciples, regardless of title. Joseph remains a symbol of the 'many others' who followed Jesus faithfully from the beginning but remained in the background of the written record.
Frequently Asked Questions
Was Joseph called Barsabbas one of the twelve apostles?
No. While he was nominated to be one of the twelve to replace Judas Iscariot, the lot fell to Matthias instead.
What does the name 'Barsabbas' mean?
It is an Aramaic name likely meaning 'Son of the Sabbath,' though some scholars suggest it may mean 'Son of Abba' or 'Son of Seba.'
Why was Joseph called 'Justus'?
Justus is a Latin name meaning 'Just' or 'Righteous.' It was common for Jews in the 1st century AD to have a Roman name alongside their Hebrew name for use in the Greco-Roman world.
What were the requirements for Joseph to be nominated?
He had to have been a follower of Jesus from the time of John the Baptist's ministry until the Ascension and a witness to the resurrection.
Does Joseph appear in the Gospels?
He is not mentioned by name in the Gospels, but Acts 1:21-23 confirms he was present and following Jesus throughout the entire Gospel narrative.
Connected Figures

Matthias
Fellow nominee for the apostleship

Peter
Leader who oversaw his nomination

Judas Iscariot
Predecessor whose office Joseph was considered for
Categories
Mentions by Book
- Acts1
Others Named Joseph called Barsabbas
Joseph, Son of JacobGenesis 30:24
The favored son of Jacob who, after being sold into slavery by his brothers, rose to become the Grand Vizier of Egypt and preserved the lineage of Israel during a regional famine.
Joseph, Husband of MaryMatthew 1:16
A righteous descendant of David who served as the legal father of Jesus and the husband of the Virgin Mary during the early 1st century AD.
Joseph, Priest of ShebaniahNehemiah 12:14
A prominent priest and head of a paternal house who served in Jerusalem during the generation following the return from the Babylonian exile.
Joseph, Son of Asaph1 Chronicles 25:2
A Levite musician and son of Asaph who served as a leader of the temple worship singers during the reign of King David and the Divided Monarchy.
Joseph, Father of IgalNumbers 13:7
A man from the tribe of Issachar during the Exodus, known as the father of Igal, one of the twelve spies sent by Moses to scout the land of Canaan.
Joseph, Son of JonamLuke 3:30
A member of the tribe of Judah and an ancestor of Jesus Christ, positioned within the Davidic line as recorded in the Lucan genealogy.
Joseph, Son of BaniEzra 10:42
A descendant of Bani who, during the return from the Babylonian exile, was identified as one of the Israelites who had married a foreign woman and subsequently repented.
Joseph, Son of MattathiasLuke 3:24
A member of the tribe of Judah and an ancestor of Jesus Christ recorded in the Lucan genealogy between the Divided Monarchy and the First Century AD.