Shelomith, Son of Josiphiah

Shelomith was a prominent leader among the descendants of Bani who returned to Jerusalem from Babylon with Ezra during the reign of Artaxerxes.

Shelomith, the son of Josiphiah, is a figure mentioned in the biblical record of the post-exilic return to Judah. He appears within the genealogical lists of Ezra 8, specifically identifying him as a leader who joined the second wave of returning exiles. This group, led by the priest and scribe Ezra, sought to reinforce the spiritual and physical restoration of Jerusalem following the initial return under Zerubbabel.

As the representative of the descendants of Bani (based on the Masoretic Text and tradition, though some translations and versions such as the Septuagint clarify his lineage), Shelomith was responsible for a significant company of one hundred and sixty men. His presence in this list highlights his status as a family head and a man of sufficient conviction to leave the established Jewish communities in Babylon for the challenges of the Judean restoration.

Background and Family

Shelomith is identified specifically as the son of Josiphiah. In the context of the return from exile, family lineage was of paramount importance, serving as the primary credential for land ownership and communal belonging in the restored Judah. He is associated with the descendants of Bani (Ezra 8:10), a large family group that played a recurring role in the restoration period. The name Shelomith itself is derived from the Hebrew root shalom, meaning "peace" or "completeness," a common naming convention during the period of the restoration as the people looked toward a future of divine favor.

Major Life Events

The defining event of Shelomith’s biblical record is his participation in the caravan of exiles returning from Babylon to Jerusalem in approximately 458 BC. This journey, authorized by King Artaxerxes I of Persia, was a hazardous four-month trek across hundreds of miles of wilderness. Shelomith did not travel alone; he was the leader of 160 men, likely representing the male heads of households or able-bodied men within his specific clan.

His role involved organizing this contingent for the journey, which began at the Ahava Canal. There, he would have participated in the fast proclaimed by Ezra to seek God's protection, as the group traveled without a military escort to demonstrate their trust in divine providence. Shelomith’s arrival in Jerusalem marked his successful transition from the Persian diaspora to the heart of the Jewish religious world.

Relationship to Other Biblical Figures

Shelomith is directly subordinate to Ezra, the primary leader of this migration. While Ezra provided the spiritual and administrative oversight for the entire group, men like Shelomith served as the intermediate leadership, managing the logistics and welfare of their specific ancestral houses. His father, Josiphiah, is mentioned only to distinguish this Shelomith from others, emphasizing a line of descent that was recognized by the keepers of the post-exilic archives.

Spiritual Significance

In the theological framework of the Book of Ezra, Shelomith represents the "holy seed" returning to the land of promise. His inclusion in the text serves to validate the continuity of the people of Israel before and after the exile. By name and number, he is recorded as one who responded to the call to leave Babylon, symbolizing a commitment to the restoration of the Temple and the re-establishment of the Torah-centered life in Jerusalem. His specific mention underscores the biblical theme that God preserves his people through specific individuals and families, ensuring that the promises made to the patriarchs remained active in the post-exilic era.

Spiritual Significance

Shelomith serves as a representative of the lay leadership during the return from the Babylonian Exile. His inclusion in the official registers of Ezra 8 underscores the administrative precision of the restoration period and the importance of specific family lineages in re-establishing the Jewish community in Judah. By leading 160 men, he is presented as a figure of significant influence whose commitment to the Promised Land helped ensure the survival and growth of the post-exilic population.

Frequently Asked Questions

When did Shelomith, son of Josiphiah, live?

He lived during the Post-Exilic Period, specifically participating in the return to Jerusalem around 458 BC under the leadership of Ezra.

Which family did Shelomith belong to?

He was a descendant of Bani, a large family group among the returning exiles mentioned in the genealogies of Ezra.

How many people did Shelomith lead back to Jerusalem?

According to Ezra 8:10, Shelomith was accompanied by 160 men from his family line.

What does the name Shelomith mean?

The name is derived from the Hebrew word for 'peace' (shalom), meaning 'peaceful' or 'recompense.'

Who was Shelomith's father?

His father was Josiphiah, as recorded in the genealogical list in Ezra 8:10.

Connected Figures

EZ

Ezra

Leader of the return from Babylon

Portrait of Josiphiah

Josiphiah

Father

BA

Bani

Ancestral patriarch

Mentions by Book

  • Ezra1

Family & Relationships

Others Named Shelomith

  • Shelomith, Daughter of Zerubbabel1 Chronicles 3:19

    Shelomith was the daughter of the Judean governor Zerubbabel and a prominent figure in the Davidic genealogy during the Divided Monarchy and the early restoration.

  • Shelomith, Child of Rehoboam2 Chronicles 11:20

    Shelomith was the child of King Rehoboam of Judah and his favorite wife, Maacah, mentioned in the genealogical records of the Divided Monarchy.

  • Shelomith, Levite Son of Izhar1 Chronicles 23:18

    Shelomith was the first-born son of Izhar and a prominent Levite leader whose lineage was established for service in the Tabernacle and Temple.

  • Shelomith, Daughter of DibriLeviticus 24:11

    An Israelite woman of the tribe of Dan whose son was executed for blasphemy during the wilderness wanderings.

Books They Appear In