Dibri

Who was Dibri in the Bible?

Dibri was a man of the tribe of Dan during the Egyptian sojourn and the Exodus, known as the father of Shelomith and grandfather of a man executed for blasphemy.

Named inLeviticusThe Law

Dibri is a figure mentioned briefly in the Pentateuch, specifically during the period when the Israelites were encamped in the wilderness following the Exodus from Egypt. His identity is established through his daughter, Shelomith, who is the central focus of a brief but severe judicial episode in the book of Leviticus. Dibri's lineage is rooted in the tribe of Dan, one of the twelve tribes of Israel.

While Dibri himself does not participate in the narrative actions described in the biblical text, his inclusion in the genealogical record serves to anchor his grandson's identity within a specific Israelite family. His name appears only once in the entire biblical canon, yet it provides the necessary historical and tribal context for a landmark case in Mosaic Law regarding the sanctity of the Divine Name.

Background and Family

Dibri was a member of the tribe of Dan, one of the tribes that descended from the sons of Jacob. Based on the chronological setting of Leviticus 24, Dibri likely lived through the latter years of the Israelite sojourn in Egypt and witnessed the liberation of the Hebrews during the Exodus. He is identified exclusively as the father of a woman named Shelomith.

His family structure is unique in the biblical record because it highlights a mixed marriage or union; while Shelomith was Dibri’s daughter and thus a full Danite, she married an Egyptian man. The son born of this union—Dibri’s grandson—is the central figure of the narrative in Leviticus 24:10–16. The specific mention of Dibri as the grandfather suggests that he may have been a person of some recognition within the Danite camp, or that the biblical author intended to underscore the specific tribal lineage being affected by the subsequent tragedy.

Major Life Events

The biblical text provides no record of Dibri’s individual actions, speeches, or death. His significance is entirely derived from a legal crisis involving his grandson. According to Leviticus 24:11, Dibri’s grandson engaged in a fight with an Israelite man within the camp. During the altercation, the grandson "blasphemed the Name with a curse."

Because the law regarding blasphemy had not yet been fully codified with a specific penalty, the community brought the man to Moses. The text pauses the narrative to identify the offender’s family: "His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan." Following a divine inquiry, the grandson was sentenced to death by stoning outside the camp. Dibri, as the patriarch of this specific branch of the Danite tribe, represents the family line that experienced this first recorded execution for blasphemy in the wilderness.

Relationship to Other Biblical Figures

Dibri stands as the paternal link between the tribe of Dan and his daughter Shelomith. His relationship to his grandson is the most poignant aspect of his inclusion in the text, as it contrasts the Israelite heritage of Dibri with the Egyptian heritage of the grandson’s father. This genealogical note serves to distinguish the offender from the rest of the congregation while simultaneously holding the tribe of Dan accountable for the members of their household.

Spiritual Significance

Although Dibri is a minor figure, his name is preserved in the sacred text to provide a precise historical anchor for the establishment of the laws concerning the "Lex Talionis" (law of retaliation) and the holiness of the Tetragrammaton. By naming Dibri, the text ensures that the story is not viewed as a vague parable, but as a documented historical event involving a specific family within the Israelite camp. His presence in the record emphasizes that even in a large nation of hundreds of thousands, individual lineages and tribal affiliations remained significant in the eyes of the law.

Dibri's primary theological and historical significance lies in his role as a genealogical marker. He provides the tribal identity for the family involved in the first recorded instance of capital punishment for blasphemy in Israel's history. His inclusion helps define the status of 'sojourners' and 'native-born' Israelites in relation to the Law of Moses.

His name also serves as a rare genealogical bridge between the period of Egyptian bondage and the wilderness wanderings, specifically within the tribe of Dan. By identifying the grandfather of the offender, the text highlights the gravity of the sin as it impacted an established Israelite family line.

Frequently Asked Questions

Who was Dibri in the Bible?

Dibri was a man from the tribe of Dan whose daughter, Shelomith, had a son who was executed for blaspheming the Name of God in the wilderness.

Which tribe did Dibri belong to?

Dibri belonged to the tribe of Dan, one of the twelve tribes of Israel.

How many times is Dibri mentioned in the Bible?

Dibri is mentioned only once, in Leviticus 24:11.

Who was Dibri's daughter?

Dibri's daughter was Shelomith, who is noted for being the mother of the man who cursed God's name.

What does the name Dibri mean?

In Hebrew, the name Dibri (דִּבְרִי) is derived from a root relating to 'word' or 'eloquent,' though in this context, it serves primarily as a proper family name.

Family & Relationships

Portrait of DibriDibriThis page

Children

Connected Figures

Family

Mentions by Book

  • Leviticus1

Scripture References

All 1 indexed verse, in canonical order, from the Berean Standard Bible.

Leviticus · 1

  • Leviticus 24:11

    The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother’s name was Shelomith daughter of Dibri, of the tribe of Dan.)

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